Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Monday, May 24, 2010

Save Pagat Village


For more information head to the website: Save Pagat Village.

Also, sign the petition!!!

From the Guam Preservation Trust:

The ancient village of Pågat is located about three miles east of the village of Yigo, along Guahan's northeast coastline. The word Pågat translated to English is to give advice. The ancient village is a registered archaeological site in the Guam and National Register of Historic Places since 1974, a designation by the U. S. National Park Service for its historic significance.

According to archaeologists, Pågat village contains extensive cultural resources from the Latte Period (1000 A.D.). The Latte Period is reflected by remains of 15 to 20 sets of latte pillars used for foundations of structures, rock shelters, over 50 mounds of middens, and other artifacts such as basalt and limestone mortars, pounders, graters, stone bowls, fishing gear, abraders, hammer stones, weaving or thatching tools, chipped stone, scrapers, knives, gouges, adzes, sling stones, spear points, ornaments, and pottery. Radiocarbon dates have been obtained from the site. The dates range from the earliest at A.D. 770-970, to dates at 1080-1310, 1360-1480, and 1340-1440. The dates indicate that the site was occupied near the beginning of the Latte Period and was used during the Latte Period (A.D. 900-1521).

An analysis of faunal remains recovered from excavations at the site, indicate that mahi mahi and black marlin were among the fishes the early settlers ate. The bones of fruit bat, bird, rat, and turtle were recovered. Shellfish included shells from Strombus and Isognomun. These two mollusks are sand dwellers, and they may have been brought to the site since it lacks a sandy beach.

In 1672, a Spanish church was established at the site and recorded documents indicated that the Venerable Diego Luis de San Vitores S.J. (1627-1672), visited the village of Pågat to convert the Chamorro people to the Catholic religion. The church was later abandoned after the 1700s.

Today, Pågat village still remains as it did over two thousand years ago. The Suruhanos and Suruhanas or local healers seek advice from the spirits and herbs of our ancestors, the fishermen still come to make their catch, and the young and old still seek the refuge of the historic Pågat village to reflect and to be inspired to preserve our culture and our heritage.

The recent military plans for the build-up of Guahan have identified areas surrounding Pågat village as firing ranges for military training. If these firing ranges are built in the surrounding areas, the historic Pågat village will no longer be what it is today. There is so much to learn about our ancestors from the historic village of Pågat and the spiritual connection that the Chamorro people have for this ancient village. The community's desire to preserve and protect this significant historic site should be embraced and empowered

Wednesday, July 1, 2009

Isla Para Ladrones

Click this link and check out below the lyrics for a beautiful song titled "Isla Para Ladrones" by the band J.R. Jones.

Its a contemporary sound, but with a curious ancient feel as well. Its a rock song about Chamorros and their long-standing struggles. The title for those who don't know refers to the name that Guam and Chamorros were given by the Spanish, which called them "thieves" and their land an island full of them.

This is a conscious song not just in the sense that it is a rethinking of history and culture and Chamorro identity, but that its also made with the explicit intent that it be used as a tool for the creating of consciousness and the supporting of movements on Guam and amongst Chamorros for their sovereignty and decolonization. According to the band's description this song is "dedicated to our ancestors and to the undying efforts of the Nasion Chamoru. Our intentions with this song is to help promote the spirit of the Nasion Chamoru and to increase an awareness of it's efforts."

Gof gefpa'go este fina'tinas-niha. Debi di ta sappote todu i artists kalang este siha.

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Isla Para Ladrones by J.R. Jones

Kahulu Chamoru, mungga manao
Fan hongge Chamoru, para I taotao (repeat)

In 1521, Magellan sailed the ocean blue
Landed on our island from whence the wind blew
Massacred our islands, burned our homes,
How can it compare to a boat, iron, and rope?
How could we defend against bullets and guns
Against armada fleets with slings and stone?
Branded by a name to last through all of time
Listen up manuelos we’re accused of a crime

Kahulu Chamoru, mungga manao

Pale San Vitores, Legaspi and his crew
Dubbed us thieves and savages, like animals in a zoo
La Islas La Drones is what we are named
For cultural clashes for the food and warmth we gave
These Euro-ruffians changed our sacred way of life
promoting new gods, new diseases and strife
Does this make us thieves, to be robbed of culture
A tiny spec of land amongst wolves and vultures

Kahulu Chamoru, mungga manao
Fan hongge Chamoru, para I taotao

In 1941 a new terror washed ashore
Pillaged our islands turned our beaches into gore
This beast from the east was unstoppable, too strong
Native naiveties could not fight what was wrong
They raped our daughters and they killed our sons
Slanted eyed aliens from the Land of the rising sun
How can we forgive all these crimes of war
Will it bring our chelus back from oh so very far?

Kahulu Chamoru, mungga manao
Fan hongge Chamoru, para I taotao
(repeat)

Finally, a friend came and gave us liberation
Red white and blue were there colors of his nation
This strange new creature seemed so friendly and so kind
Gave us his candy, made us drink his wine
Little did we know what intentions he had
Until we lost our culture, our government, our land
La Islas La Drones is the island for thieves
Hafa lai Chamoru ko pun sungun ha
este?

Kahulu Chamoru, mungga manao
Fan hongge Chamoru, para I taotao
(repeat)